October Mini-ExhibitBack in Black

It is almost impossible to separate black clothing of the nineteenth century from the mourning customs of the Victorian period. However, black velvet, lace, and other trimmings could adorn the fancy dresses of the fashionable nineteenth-century woman. An 1802 Philadelphia publication on contemporary fashion describes a close-fitting bonnet of black velvet trimmed with black lace. A second is described as having a turned-up brim at the front, lined and trimmed with scarlet, and sporting a scarlet feather. Yet another pink silk bonnet is listed as being trimmed with black ribbon and adorned with black lace and feather. In February of 1802, a walking dress of white muslin, under a scarlet cloak trimmed all around with black lace and the matching bonnet is described in “Lady Brownlow’s Reminiscences.” When paired with pink, purple, scarlet, and blue fabrics, black was a familiar accent to walking outfits and evening attire of the early 1800s. By the winter of 1823, black satin shoes, black velvet hats, and black velvet dresses were all the rage and were often trimmed in black lace. Eleven years earlier, Napoleon sponsored the resurrection of Chantilly lace production in Normandy. At the height of its popularity during the 1830s, every fashionable lady would have had collars, veils, cuffs, and other clothing trimmed in black Chantilly lace. A revival of black Chantilly lace in the 1860s is exemplified by lace production’s role during 1862, International Exhibition. Visitors were treated to watching lace manufacturers producing an order for tunics, trimmings, pocket-handkerchief, fan, and parasol, all en suite for the sum of 150,000 francs.

In the last half of the nineteenth century, black clothing becomes synonymous with the customs and symbolism surrounding the etiquette of Victorian mourning. While black was, of course, required for deep mourning, rules of grieving also dictated the types of fabrics acceptable for this first stage of mourning. Dresses of bombazine, paramatta, delaine, barege, merino, and crape were considered appropriately somber for deep mourning. Bonnets were to be of plain black crape with a long crape veil, a shawl of plain black with no trimming or border were topped off with black crape collar, sleeves, black boots, and gloves. Black fabrics of the time also held invisible dangers. Black dyes, especially those used in the crape veils, could irritate the eyes, were harmful to breathe in, could affect the complexion, and leave staining on the skin. Ladies’ etiquette books didn’t only give instruction in the fashionable and refined art of mourning dress, they also gave practical advice for combating the effects of the dye. Even recipes for pastes to remove the staining caused by sweating in black mourning attire were given. In the 1872, “Ladies Book of Etiquette and Manual of Politeness: A Complete Handbook for the Use of the Lady in Polite Society,” by Florence Hartley, the procedure for removing skin staining required the purchase of 1/2 oz each of cream of tartar and oxalic acid, a poison, from the druggist’s who would combine and crush them together in a mortar. The lady would then dip a dampened towel into the paste and apply it to the skin, with instructions to immediately wash it off with soap and water. As the deep mourning stage ended, women could begin to substitute all-black attire with grays, deep purple, and lavenders and could begin to incorporate lace and other adornments like bows and short veils. An 1842 mourning outfit is described as a dress of black barege made with a deep hem at the bottom of the skirt and bodice cut three-quarters high and laced up the back. A ruche of the material finishes the neck of the corsage and the edge of the long tight sleeves. A pelerine of black lace cut low in the beck is worn around the shoulders and fastened with a black ribbon bow. An under-dress which shows through the barege is of grey. A drawn bonnet also of grey, trimmed round the face with black tulle, and small black flowers and long grey feather surrounds the crown and hangs down on the left side. Gloves of black lace and slippers of black completed this costume.

The Old Defenders

COMMEMORATING THE DEFENSE OF BALTIMORE

September 1814, following the burning of Washington three weeks earlier on August 24, the British army, under command of Major General Robert Ross, landed at North Point, just east of Baltimore, and began a land advance on the city. The King’s Army was met at North Point by the Baltimore City Third Brigade, Maryland State Militia, under the command of Brigadier General John Stricker. At the Battle of North Point, two American riflemen fired shots at General Ross, one fatally wounding the British commander. The death of General Ross allowed the Americans to slowly withdraw back toward Baltimore and fortifications that had been dug in at Potter’s Hill (now Patterson Park). During the unsuccessful land advance, the British Royal Navy had moved its fleet to within a mile of Fort McHenry. Over the course of 27 hours from September 13 to 14, the fleet bombarded the Fort with an estimated 1,500 – 1,800 Congreve rockets and mortar bombs. On the morning of September 14, the 30′ x 42′ Star-Spangled Banner was raised over the Fort, as it was every morning for reveille. Because of the uncertainty of how many men were stationed in the fort and surrounding fortifications, the British fleet withdrew, setting sail for New Orleans.

Commemorations of the successful defense of Baltimore and Old Defenders began shortly after the War of 1812 and centered on General Stricker’s victory at North Point. Throughout the mid-19th century, Marylanders celebrated with picnics on the battlefields around Baltimore. The traditional program while the Old Defenders survived was for Defenders’ Day programs that started with a rally and speeches at Baltimore’s Battle Monument, the landmark memorial in the former colonial-era courthouse square along North Calvert Street, between East Lexington and East Fayette Streets. Following the speeches, the militia units marched from the Battle Monument either out on Eastern Avenue then south on Old North Point Road to the battlefield at North Point or took a steamship excursion from the Inner Harbor of the Northwest Branch of the Patapsco River downriver and up to Bear Creek. At North Point, the militia units participated in a sham battle and then marched to the former Loudenschlager’s Hill (now Hampstead Hill). Soon celebrations grew to involve parades, speeches, and the city-wide Star-Spangled Banner Centennial in 1914.

To view the digitized items in the Flag House’s Old Defenders Badge Collection visit the link below.
Digital Maryland – Star-Spangled Banner Flag House Badge Collection

2020 Mary Pickersgill Award for Women’s Leadership in Business Nominations are Open

Mary Pickersgill, the woman and Baltimore citizen who sewed the Star-Spangled Banner, the flag that inspired our national anthem, was more than a patriot. She was a driven, creative, and successful businesswoman, a female sole proprietor of her flag making business, uncommon in 1813. She devoted her later life to charitable causes, becoming the president of the charitable Impartial Female Human Society in 1828. Under Mary’s direction the Society opened Baltimore’s first home for aged women and lead a successful campaign to raise wages for the city’s seamstresses. 

The Mary Pickersgill Award for Women’s Leadership in Business is given annually to a woman in the Baltimore metro area who follows in Mary’s footsteps. This individual is a successful businesswoman who has made significant contributions to her field. She is creative and innovative, inspiring others with her work. She is also a civic leader, demonstrating significant ties to the area through charitable work, mentoring, or community service.

To submit a nomination visit this year’s Pickersgill Award Nomination Form. To see some of the past winners of the Pickersgill Award follow the link: flaghouse.org/awards

Nominations will be accepted until 4:00 p.m. on Friday, September 13, 2019. 

Mary Young Pickersgill, c. 1850.

The Flag House Preservation Project starts this week! You’ll see scaffolding and team from Stinebaugh Masonry at work over the next two weeks. The historic Flag House and the museum will remain open throughout. We look forward to sharing the progress of this project with you.

92nd Flag Day Celebration

On Friday, June 14, 2019, the Flag House hosted the 92nd Flag Day celebration at the museum. We welcomed more than 150 visitors for the day and 25 individuals from 21 countries as they took the oath to become the newest American citizens. Congratulations to our 2019 Flag House Scholar, Anthony Bibbo, on his winning essay. To read more about the Flag House Scholar Award visit flaghouse.org/scholar-award. Thank you to our partners and sponsors for their support of this event.

Fort McHenry National Monument & Shrine
Society of the War of 1812 in Maryland
Maryland State Daughters of 1812
National Society of the Colonial Dames of America
Unites States Citizenship and Immigration Services, Baltimore Field Office
Citizens of Baltimore County
https://baltimore.cbslocal.com/2019/06/14/maryland-celebrates-flag-day/

May is Preservation Month


Arthur Perry Sewell, (1900-1946) and Elizabeth Murray Sewell, (1890 – 1977), were the first curators and stewards of the Flag House. Because Arthur had been blinded by a chemical attack during World War I, Elizabeth conducted all correspondence and Flag House operations alongside her husband and on his behalf. The couple resided in a third-floor apartment in the Flag House’s attic as late as 1940. Together they were responsible for the initial preservation of the Flag House, restoring it to its approximate 1813 appearance, using Works Project Administration workers and even continuing preservation work during World War II. After Arthur’s sudden death in October of 1946, Elizabeth continued on as curator until April 1957 and oversaw the first initiatives to expand of the museum’s footprint to include the first museum and office building (1950). In 1955, the Flag House underwent a major restoration project to restore the exterior Pratt Street facade to its approximate 1793 appearance. This phase of preservation saw the removal of the storefront window (1-3), installation of a steel beam support in the basement (4), reconfiguring of rooms to restore partition walls and doorways that had been removed from the first floor (5-7), brick restoration on all exterior facades (8-13) and removal of the steam heat and radiator system and plumbing in the kitchen and third floor attic (14-16).

#ThisPlaceMatters #PreservationMonth

Women of the Flag House – Anne Homer Martin

#WomesnHistoryMonth – Anne Homer Martin was an instrumental donor, volunteer, and member of the Flag House and Baltimore Weaver’s Guild. The Weaver’s Guild completed the 1963-1964 Star-Spangled Banner Flag that was exhibited in the Maryland Pavilion during the 1964 World’s Fair in New York. She wove examples of the fabric on a loom constructed for this project in the Flag House and continued to give weaving demonstrations to school children in the attic into the late 1960s. Mrs. Martin is also the generous donor of the Prescott Bigelow Pewter Collection, part of the Flag House permanent collection since 1959.


Mrs. Anne Homer Martin sits at the custom loom surround by a flag display in the attic of the Flag House, about 1968.
Anne Homer Martin at loom in the historic Flag House, 1964

Anne Homer Martin at loom in the historic Flag House, 1964

Women of the Flag House – Rebecca Flower Young

After fleeing from Philadelphia in 1777 and the death of her husband, William Young, from camp fever at Allentown, Pennsylvania in 1778, Rebecca Young faced a considerable life decision. At age 39 with five children to raise her options were, either remarry or find a way to support the family financially on her own. Fortunately for Rebecca, her family was well connected to important personalities of the American Revolution and fledgling country. Perhaps the choice of what to do was made easier for Rebecca when her brother Col. Benjamin Flower writes to his sister offering to find her a home near his in Philadelphia where she can begin making supplies for military use. Benjamin Flower, only 29 years old, had been appointed commissary general of military stores by George Washington in 1777 and was responsible for keeping the Continental Army supplied with everything from musket balls to simple cotton shirts. The first time Rebecca’s name appears in military records she is listed in the Musket Ball Book on August 31, 1778, as having been paid for the production of 500 musket balls. This entry appears on the same page as the name of Elizabeth Ashburn (Betsy Ross). Rebecca Young is listed in military records from 1778 until 1788 having moved to Baltimore and completing a continental standard on July 14 of that year. Over the ten years that she provides military wares she is listed as having produced cartridges, musket balls, shirts, bedding, wires and brushes, drum cases, and hat linings, but most important among her work are the continental standards and garrison flags produced by Rebecca between 1781 and 1788. It is apparent that this was a lucrative part of the military supply trade and she launches an aggressive advertising campaign for her flags in the Pennsylvania Packet on May 26, 1781, and continues placing ads more than 30 times in two years. She is paid between £10 and £26 per flag. Flags were essential for all aspects of military operations and Rebecca Young seized the opportunity to turn her work into a what would become the Baltimore flag making business with her daughter Mary Young Pickersgill, the craftswoman responsible for the creation of the Star-Spangled Banner.


August 31, 1778, Rebecca Flower Young appears in National Archives and Records Administration (NARA) records’ Musket Ball Book as having been paid for the production of 500 musket balls. This entry appears on the same page as the name
of Elizabeth Ashburn (Betsy Ross).

May 26,1781, Rebecca Flower Young begins aggressive flag making advertising campaign in the Pennsylvania Packet as a “Maker of Colours,” placing her ad at least 30 times in 2 years.

September 25, 1807, Rebecca Flower Young, still head of household, advertises the Flag making business in the Baltimore Daily Advertiser.

Star-Spangled Banner Flag House Receives Highest National Recognition Awarded Accreditation from the American Alliance of Museums

BALTIMORE, Maryland (March 20, 2019) – The Star-Spangled Banner Flag House has achieved accreditation by the American Alliance of Museums (AAM), the highest national recognition afforded the nation’s museums. Accreditation signifies excellence to the museum community, to governments, funders, outside agencies, and to the museum-going public.

Alliance Accreditation brings national recognition to a museum for its commitment to excellence, accountability, high professional standards and continued institutional improvement. Developed and sustained by museum professionals for over 45 years, the Alliance’s museum accreditation program is the field’s primary vehicle for quality assurance, self-regulation and public accountability. It strengthens the museum profession by promoting practices that enable leaders to make informed decisions, allocate resources wisely, and remain financially and ethically accountable in order to provide the best possible service to the public.

“On behalf of the Flag House and its Governing Authority we would like to thank the American Alliance of Museums for their continued dedication to core standards of museum excellence,” said Executive Director Amanda Shores Davis. “In hindsight, when I came on as a freshman director in 2014, with a very green board, accreditation as a long-term goal was ambitious and maybe a little crazy, but I’m incredibly proud of the work we’ve done to successfully rise to the challenge. Accreditation was the end goal, but the process to get here is what will allow the Flag House to continue its trajectory toward continued excellence, accessibility, and equitability. The Flag House is a better museum with a clearer sense of purpose for the future.”

Of the nation’s estimated 33,000 museums, over 1070 are currently accredited. The Flag House is one of only 23 museums accredited in Maryland and only 4 museums accredited in Baltimore

Accreditation is a very rigorous but highly rewarding process that examines all aspects of a museum’s operations. To earn accreditation a museum first must conduct a year of self-study, and then undergo a site visit by a team of peer reviewers. The Alliance’s Accreditation Commission, an independent and autonomous body of museum professionals, considers the self-study and visiting committee report to determine whether a museum should receive accreditation.

“Accredited museums are a community of institutions that have chosen to hold themselves publicly accountable to excellence,” said Laura L. Lott, Alliance president and CEO. “Accreditation is clearly a significant achievement, of which both the institutions and the communities they serve can be extremely proud.”

About the American Alliance of Museums

The American Alliance of Museums has been bringing museums together since 1906, helping to develop standards and best practices, gathering and sharing knowledge, and providing advocacy on issues of concern to the entire museum community. Representing more than 35,000 individual museum professionals and volunteers, institutions, and corporate partners serving the museum field, the Alliance stands for the broad scope of the museum community. For more information, visit www.aam-us.org.

Women of the Flag House – Grace Wisher

#Grace Wisher was a free African American girl who was indentured to Mary Pickersgill for six years to learn house work and plain sewing. Grace, at age 13, was the same age as Mary’s daughter Caroline Pickersgill. During the summer of 1813, Grace would have been three years into her indenture and would certainly have been expected to take part in household work and business of flag making, including being present and active in the creation of the Star-Spangled Banner.

This summer, artist Grandmother Edna Lawrence crafted a quilt dedicated to Grace that received recognition from Mayor Catherine Pugh. This quilt along with 10 other examples of Grandmother Edna’s work remain on view in the Flag House’s temporary exhibit.